Jesus – my Justification May 17, 2009
Posted by jonesy24 in Christianity, God, Re:Hope, Theology.Tags: Jesus, justification, righteousness
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A few weeks ago at Prayer in Re:hope, I remember sitting there in the middle of the prayer time, adding my ‘amens’ to what people were praying, not particularly feeling ‘led’ to pray… to be honest, I just wasn’t ‘in’ it. Then pretty much at once my thought turned to the people who ‘didn’t believe the Cross was enough’. They KNEW the Cross was enough, but they didn’t believe.
I got this picture of a ball and chain in my head, and felt like people were dragging around a ball and chain (their sin, the sins done against them, hurt, guilt, shame) which Jesus had unlcoked on the cross, but they’d decided to turn around, pick it up, and drag it along anyway.
What do they want? A box of choclates on top?
I can’t sleep either. A conversation last night got me thinking about the whole thing again. People who don’t believe they are worthy. They’re not good enough. They’re not ‘loved’. They don’t ‘deserve’. They’re too ‘bad’. They’re too sinful. etc. etc.UGH.
I’m thinking – you know what, I’ve done some pretty shameful things in the past. I’ve sinned. I’ve fallen short. I sin. I’m a sinner.
In fact, I’ll go even further than that. I’m the worlds worst and not letting go of that sort of thing either. I’ll beat myself up about things in the past, what I could’ve or should’ve done differently, what could have been the result if I had changed back then, etc. Actually, so much so, that recently I was told by someone I barely know, but fully respect to take my journal, either bin it or put it away, and start afresh. To accept fully what Jesus done on the cross, has delt with my sin, and has unlocked the ball and chain, to be dragged around no more.
It angers me to see that people believe Satan’s lies about them. It angers me even more when people refuse to accept that Jesus death on the cross was enough.
Not only did Jesus take the punishment for our sins on the cross as our substitute, and cleanse us from the sins we’ve done, and that have been done against us (and the crap that comes along with that sort of thing i.e. shame), but he also made us righteous. He Justified us.
The basis of our hope for acceptance with God and eternal life is the provision of Christ for both pardon and perfection. That is, he becomes our substitute in two senses: In his suffering and death he becomes our curse and condemnation (Galatians 3:13; Romans 8:3); in his final suffering and death, and in his whole life of suffering and righteousness, he becomes our perfection (2 Corinthians 5:21). His death is the climax of his atoning sufferings, which propitiate the wrath of God against us (Romans 3:24 – 25); and his death is the climax of a perfect life or righteousness – God’s righteousness – imputed to us (2 Corinthians 5:21, Romans 4:6, 11 with 3:21-22; 5:18-19). This meets our need for more than forgiveness.
The righteousness we have is not our own, it comes as God’s good gift in Christ. But we will be righteous. Notice that this means more than being pardoned. The pardoned criminal bears no penalty, but he bears a stigma. He is criminal and he is known as a criminal, albeit an unpunished one. The justified sinner not only bears no penalty, he is righteous. He is not a man with his sins still about him.
Not only should Jesus be honoured as the one who died to pardon us, and not only should he be honoured as the one who sovereignly works faith and obedience in us, but he should also be honoured as the one who provided a perfect righteousness for us as the ground of our full acceptance by God.
We should honour Jesus as our Justifier. As our righteousness. But we also need to start accepting it. Believing it. Jesus IS my justification. Therefore, I will no longer be shaped by things of the past. No longer will I be shaped by sin and shame. Nor will I ever believe that I am not worthy, good enough or loved, for I refuse to doubt the work on the cross as being ‘enough’.
Redemption March 25, 2009
Posted by jonesy24 in Christianity, God, Theology.Tags: Jesus Christ, Redemption, the cross
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Redemption is synonymous with being liberated, freed, or rescued from bondage and slavery to a person or thing.
In Exodus, God’s people (the Israelites) were enslaved to Pharaoh (which I’m assuming is a fancy Egyptian word for ‘king’), who rules over the most powerful nation on earth, Egypt. He was worshipped as a god, and he didn’t exactly treat his slaves very well. The slaves cried out to the one true God, and he heard their pleas. God raised up Moses to speak on his behalf to Pharaoh, demanding that the slaves be set free in order to worship the true God. God nicely but authoritatively called Pharaoh to righteousness, but Pharaoh became hard hearted (just as God said he would!), and he refused to let the slaves go free. Big mistake. God sent a bunch of plagues as judgements and warnings upon Pharaoh, giving him more than a few opportunities to repent and do what God demanded.
Pharaoh repeatedly refused to repent, and release the slaves, so God sent a series of pretty awful judgements upon the entire nation of Egypt. The wrath of God was eventually poured out on the firstborn son of every household, who were all killed in one night. The only families that were spared were those who took a lamb without defect, (sorry vegans!) killed it as a substitute, and used it’s blood to cover the door posts of the entry of their homes. Because they done this, the wrath of God skipped them out.
God redeemed his people. He set them free. Whatever you want to call it.
The interesting thing about this is that we see a theme of ‘redemption’ throughout the bible. God ‘redeeming’ his people a bunch of times in the old testament. Then in the new testament Paul talks about Jesus being our redeemer (Rom 3:24, 1 Cor 1:30, Gal 3:13 etc).
Before I was ’saved’, I was a slave to sin.
But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. (Romans 6:17)
Jesus Christ is MY redemption. Not only did he take the punishment for our sins, and cleanse us from our sins and the sins done against us like I talked about in my previous blog, but he also set us free from the slavery to sin!Just as he freed the Israelites from their slavery, he freed me from my slavery to sin through death on the cross.
Jesus Christ – My Redemption.
Substitutionary Atonement March 12, 2009
Posted by jonesy24 in Christianity, God, Theology.Tags: Jesus Christ, Substitutionary atonement, the cross
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The most famous symbol in all of history is the cross. The cross represents symbolizes the believer’s connection with the death of Jesus. What’s amazing about this is, back in the days of Jesus, the cross wasn’t a ‘pretty little symbol’, but a shameful, excruciating (which literally means “from the cross”), horiffic mode of death. The ancient Jewish historian Josephus called crucifixion “the most wretched of deaths”. Cicero – an ancient Roman philosopher – asked decent Roman citizens not even to speak of the cross because it was such a disgraceful subject.
Paul talks about the death, burial, and resurrection of Jesus as the most important event in all history, and the verification of the truthfulness of all Scripture. (That’s right… the Old Testament is all about Jesus too!). He then talks about this being the ‘good news’ – that Jesus died because of our sins. It was our sins, but his death.
From pretty much the beginning of Scripture (Genisis 2:17) to the end (Revelations 21:8), the penalty for sin is death. In other words, if we sin – we should die. But it was Jesus, the son of God, sinless, who died in our place for our sins – He took the penalty for our sin.
This means that Jesus’ death was substitutionary.
In good old Leviticus (one of my favourite books), we read about the day of atonement – which was the most important day of the year – the day in which the ’sin problem’ between humanity and God was ‘dealt’ with. On the day of atonement, two goats without defect (perfect little hooves shining) were selected to represent sinless perfection.
The first goat was a sin offering. The first goat got slaughtered (sorry vegans!), which acted as a substitute for the sinners who, according to what we see all throughout scripture, deserved to die. The head priest (who had the joy of slaughtering goat number 1) then sprinkled some of it’s blood on the seat ontop of the Ark of the Covenant inside the most holy place. The goat was no longer innocent when it took the guilt of the people’s sin, and it was a sin offering for the people (Lev 16:15). The goat’s blood represented life given as payment for sin. The dwelling place of God was thus cleansed, and God’s just and holy wrath was satisfied.
The high priest, acting as a mediator between the sinfil people and God would take the second goat (drum role please for goat number 2), lay his hands on it and confess the sins of the people. Goat number 2 (called the scapegoat) would then be sent away to run free in the wild (no doubt to be eaten by a lion or something) away from the sinners, symbolically taking their sin with it.
This is like one giant foreshadowing of the coming of Jesus, our High Priest who mediates between us and God, the sinless substitute who died in our place for our sins, and the scapegoat who cleanses us of our sin to be remembered by God no more.
You have to understand the function of the two goats in order to appreciate the atonement.
“The concept of substitution may be said, then, to lie at the heart of both sin and salvation. For the essence of sin is man substituting himself for man. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives which belong to God alone; God accepts penalties which belong to man alone.” – John Stott
Substitutionary Atonement is Jesus taking our place on the cross, cleansing us from our sin, and restoring the relationship between God and man.
